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Add to this one or two keys to self-knowledge, and the educated youth goes forth with some idea of self-management, with some pursuits, and many vital interests.My excuse for venturing to offer a solution, however tentative and passing, to the problem of education is twofold.It has been said that 'The best idea which we can form of absolute truth is that it is able to meet every condition by which it can be tested.' This we shall expect of our law––that it shall meet every test of experiment and every test of rational investigation.Not having received the tables of our law, we fall back upon Froebel or upon Herbart; or, if we belong to another School, upon Locke or Spencer; but we are not satisfied. is upon us; and assuredly we should hail a workable, effectual philosophy of education as a deliverance from much perplexity.It is illuminating, too, showing the value, or lack of value, of a thousand systems and expedients.It is not only a light, but a measure, providing a standard whereby all things, small and great, belonging to educational work must be tested.We shall doubtless find, when we apprehend the law, that certain German thinkers––Kant, Herbart, Lotze, Froebel––are justified; that, as they say, it is 'necessary' to believe in God; that, therefore, the knowledge of God is the principal knowledge, and the chief end of education.
Fools rush in where angels fear to tread; and the hope that there may be many tentative efforts towards a philosophy of education, and that all of them will bring us nearer to the with all the possibilities and powers included in personality.
(d) That, after a little rest in this way, the will returns to its work with new vigour.
(This adjunct of the will is familiar to us as diversion, whose office it is to ease us for a time from will effort, that we may 'will' again with added power.
The law is liberal, taking in whatsoever things are true, honest, and of good report, and offering no limitation or hindrance save where excess should injure.
And the path indicated by the law is continuous and progressive, with no transition stage from the cradle to the grave, except that maturity takes up the regular self-direction to which immaturity has been trained.